dOCUMENTA (13)

Dense, loaded, rich and boundless: directed by Carolyn Christov-Bakargiev, this year's edition of the world's most important contemporary art exhibition is based on the continual oscillation between past and present, the specific and the universal.

The entrance to the Fridericianum is stark. A strong breeze blows. It is the wind of the spirit, of emotion, of change; it is the need for renewal. But it is also the wind of history and carries with it a sense of tragedy. It is a powerful metaphor.

We are in Kassel, in the northern part of Hesse, an area that was heavily bombed by the Allies as one of the major centres for arms-production under the Nazis. From the trauma and ruins of the Second World War, in a city that sought to recover and come to terms with the past, in 1955 Documenta — the world's most important contemporary art exhibition — was born.

Coming to terms with the past along with the possibility, built into the very beginnings of the exhibition, of seeing art as an opportunity for rethinking and rebirth, is what underpins Documenta 13, recently opened and curated by Carolyn Christov-Bakargiev. For Christov-Bakargiev, art is a necessity and the response to an urgency; it is capable of expounding critical force, catalysing energy and regenerating culture and political thought.

This attitude is part of a continuous thread: at the 1972 Harald Szeeman-directed Documenta 5, Joseph Beuys set up an Information Office linked to his Organisation für Direkte Demokratie that acted for the self-determination of the people. Then, for the entire 100 days of the exhibition, he debated his own political and artistic convictions with the visitors. Many years later, Okwui Enwezor directed the 2002 Documenta 11, which was a moment for chronicling the "state of art" and relaunching it in terms of its capacity to express relationships between the west and the rest of the world.
Top: Ida Applebroog, <em>I SEE BY YOUR FINGERNAILS THAT YOU ARE MY BROTHER</em>, 1969–2011. Photo by Roman März. Above: Rossella Biscotti,<em> Il Processo</em> (The Trial), 2010–12. Photo by Anders Sune Berg
Top: Ida Applebroog, I SEE BY YOUR FINGERNAILS THAT YOU ARE MY BROTHER, 1969–2011. Photo by Roman März. Above: Rossella Biscotti, Il Processo (The Trial), 2010–12. Photo by Anders Sune Berg
For Christov-Bakargiev, more than for Enwezor, in play and in art there is always a unique and visceral relationship with the world. This is a relationship that is born out of a necessarily subjective vision, despite being loaded with a collective component, of the artist; a vision that is thus able to go beyond the rational attitude. In Documenta 13 there are no trends or movements, but a multiple and iridescent reality made up of infinite trajectories and perspectives, probing into the depths.

What the works on show have in common is their strength of form, combined with attention to installation and layout. An attention that is even more evident in comparison with other big events of the moment, such as the Berlin Bienniale, where form is disintegrated to the point of almost disappearing.
Ryan Gander, <em>I Need Some Meaning I Can Memorise (The Invisible Pull)</em>, 2012, Fridericianum. Photo by Nils Klinger
Ryan Gander, I Need Some Meaning I Can Memorise (The Invisible Pull), 2012, Fridericianum. Photo by Nils Klinger
It is not about formalism however. Everything in this Documenta is content, content that is presented through language and material, together able to convey meaning as well as criticise, denounce.

The significance of the exhibition actually comes through the individual capacity for expression of the artists themselves. A capacity that we can find in any era, at any latitude and that makes the most varied forms of expression contemporary; for this reason Christov-Bakargiev presents works from the most compelling present and the most remote past. It brings one to say that the exhibition itself, making reference to the occurrences and reoccurrences of the past, is both historic and contemporary.
Everything in this Documenta is content, content that is presented through language and material, together able to convey meaning as well as criticise, denounce
Attia Kader, <em>The Repair from Occident to Extra- Occidental Cultures</em>, 2012. Photo by Roman März
Attia Kader, The Repair from Occident to Extra- Occidental Cultures, 2012. Photo by Roman März
To become aware of this you need only pass through the first gallery at the Fridericianum: here we are catapulted from the absolute immateriality of Ryan Gander's breeze to the dense display of the rotunda, renamed The Brain by the curator and filled with works of all different kinds. Here we travel through time, among glass and ceramic vases, still lifes by Giorgio Morandi and Gianfranco Baruchello's Hypotalamic Brainstorming, amid the magnificent Central-Asian statues of Bactrian Princesses, dating back to 2500-1500 BC and Giuseppe Penone's Essere fiume, in which two stones seem identical but one is a stone from a river and the other a copy carved from white Carrara marble. Here we also find photographs of Lee Miller taking a bath in Hitler's bathroom in 1945, having spent the afternoon at Dachau; a few hours later Hitler committed suicide in his bunker. There is more in these photographs than words can convey.
Massimo Bartolini, <em>Untitled (Wave)</em>, 1997–2012. Photo by Nils Klinger
Massimo Bartolini, Untitled (Wave), 1997–2012. Photo by Nils Klinger
Then there is the photographic work by Ines Schaber of the concentration camp at Breitenau, a few miles away from Kassel, where the Gestapo kept political prisoners. On the upper floor we find the magnificent figurative tapestries of Hannah Ryggen, a self-taught weaver who in the 1930s expressed in her depicted subjects the protest in the face of advancing Fascism. Then you come across a gallery where the walls are covered in hundreds of small and meticulous drawings of apples, made between 1912 and the 1960s by Korbinian Aigner, a botanist and Bavarian shepherd sent to Dachau because of his anti-Nazi preaching. Aigner worked as a gardener at Dachau and Sachsenhausen where he cultivated a new variety of apples each year and continued to study apples long after. The obsessive attention that emerges from the drawings speaks of how in extreme situations the most everyday practices can take on a sense of being an exercise in passion and resistance that can represent a source of energy as well as salvation.

Personal diaries are also a strategy for resistance, and we find their pages exposed and reproduced in thousands of copies, to the point that we can take them home, dug up from the past by artist Ida Appelborg: pages and pages filled with personal notes, information and small, disturbing drawings that express the neurosis and complexity of a woman's life.
Giuseppe Penone, Lawrence Weiner, <em>Essere fiume 6</em>, 1998 and <em>THE MIDDLE OF THE MIDDLE OF THE MIDDLE OF</em>, 2012. Photo by Roman März
Giuseppe Penone, Lawrence Weiner, Essere fiume 6, 1998 and THE MIDDLE OF THE MIDDLE OF THE MIDDLE OF, 2012. Photo by Roman März
Repair from Occident to Extra-Occident Cultures is an extraordinary installation by Kader Attia, an archive in which images and objects come together, speaking of art, colonialism, scarification, the human body tortured by war and transformed into a mask, war finds transformed into ornament and again into art, and so on in a destabilising short-circuit.

From the Fridericianum the exhibition continues around the other sites normally used: the Ottoneum, the Documenta-Halle, the Neue Galerie — where works worth seeing include those by Sanja Ivekovic, Rossella Biscotti, Wael Shawky, Susan Hiller, Roman Ondàk. The Orangerie, the large park, houses numerous installations, some of which — for example the ones by Massimo Bartolini, Song Dong, Anna Maria Maiolino and Pierre Huyghe — definitely deserve a visit. The exhibition extends to a large number of sites around the city, from the station — where you can see, among other things, extraordinary works by Xavier Tellez and by Janet Cardiff and George Bures Miller and where Susan Philipsz has created one of her most intense works—, to sites for happenings and performances. These indclude a confrontation between spectators and a Guatemalan hired killer, in an incredible moment of unveiling with respect to the public imagination.
Various artists, <em>The Brain</em> installation. Photo by Roman März
Various artists, The Brain installation. Photo by Roman März
You would need days to see this Documenta and it still wouldn't be enough. Because the exhibition is also on diplay in different parts of the world, including Afghanistan, Kabul, Cairo, a remote corner of Canada and other places. If Documenta was born out of the violence of history and a need to rethink the world, if not by an impossible amendment, today it is elsewhere that these instances are made compelling and that as a result art must act. An example is Afghanistan, where demilitarisation is being called for, always present for example in the beautiful works made in the country by Michael Rakowitz and by Goshka Macuga. It is also no coincidence that Christov-Bakargiev has placed a map of the world by Alighiero Boetti — embroidered by Afghan women in 1971 — in a central position at the Fridericianum.
Song Dong, <em>Doing Nothing Garden</em>, 2010–12. Photo by Nils Klinger
Song Dong, Doing Nothing Garden, 2010–12. Photo by Nils Klinger
The occurrences and reoccurrences of history, the continual oscillation between past and present, between the specific and the universal and destruction, fears, prospects, what remains natural on the planet, the resources that need to be preserved and the generative force of nature and art; all this can be found in this exhibition, all based on affinity and passion; dense, loaded, rich and boundless. "Art acts, because it is history and world" writes Fabio Mauri, who is also present at the exhibition. Gabi Scardi
Sanja Ivekovi, <em>The Disobedient (The Revolutionaries)</em>, 2012. Photo by Anders Sune Berg
Sanja Ivekovi, The Disobedient (The Revolutionaries), 2012. Photo by Anders Sune Berg
Through 16 September 2012
Documenta 13
Several locations
Kassel, Germany
Javier Tellez, <em>Artaud's Cave</em>, 2012. Photo by Henrik Stromberg
Javier Tellez, Artaud's Cave, 2012. Photo by Henrik Stromberg

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