Arena

“Arena” exhibition, at CoCA in Toruń, is an experimental laboratory, a showcase of the degree, to which politics and art have approximated in the last decades. It is an indication of the dramatization of our times and the domination of major media in creating the image of reality.

Adrian Tranquilli, After the West, 2014, CoCA, Torun
In a country characterized by such extensive political polarization as Poland – where the society has broken into several radical camps, unable to communicate with one another – the religious right wing, the progressive center and the atheist left wing, in a country where this conflict accumulated at the moment of the April 10, 2010 presidential airplane crash – each exhibition touching the sensitive matter of politics and art is a great challenge.
What is more, contemporary art often raises hate in Poland – plenty of exhibitions are protested against for seemingly “offending the religious feelings” of the Catholic crowd. Nobody is surprised to see the “Rainbow”, probably the most renowned latest artistic installation, burn down yet again in the Zbawiciela Square (Julita Wójcik’s work was set on fire 5 times so far by the representatives of the national wing, as the expression of their discontent with the spread of “homopropaganda”).
Adrian Tranquilli, After the West, 2014, installation view in the Centre of Contemporary Art Znaki Czasu
Adrian Tranquilli, After the West, 2014, installation view, Centre of Contemporary Art Znaki Czasu, courtesy the artist. Photo: Wojciech Olech
We are therefore left with uneasy choices – with such a nomen omen “heated” issue of art and politics, how do we keep ourselves from falling into simple political commentary, obvious sensation, from running aground of any specific political options? Do we even need any political commitment in art, should art feed itself with politics, or perhaps the other way around (politics taking advantage of art, producing a “symbiosis” giving birth to propaganda)?

These questions, and many more, are answered by the “Arena” exhibition held at the Center of Contemporary Art in Toruń, one of the most interesting Polish institutions devoted to contemporary art. Curator Dobrila Denegri, also acting as the program director of CoCA Toruń, skillfully avoided falling into any extremes. Politics – ubiquitous in the exhibition – has acquired a global, universal character, far from any local disputes. Plus the title adds a wider dimension to the exhibition. What is politics, other than a media spectacle?

Political events, such as wars or elections, are prevalent in information bulletins, producing an incessant show. Politicians themselves have acquired a social status comparable to art stars. They are equally often the speakers of the parliament, as they are invited to speak in breakfast television or floor shows. In this aspect, politics and art share a feature – they are both undergoing the process of dramatization, forming a scene for various options to clash. At the same time, both of these arenas are the litmus paper of the atmosphere in the society, of the economic condition, or the development of a given culture.

Joseph Beuys, <i>Willoughby Sharp Videoviews Joseph Beuys</i>, 1973, installation view
Joseph Beuys, Willoughby Sharp Videoviews Joseph Beuys, 1973, installation view, Centre of Contemporary Art Znaki Czasu, courtesy Electronic Arts Intermix. Photo: Wojciech Olech
In the very vestibule, the Toruń exhibition is substantiated by a documentation of the “Arena” project by Joseph Beuys, featuring photographs from an initiative organized by the artist, a political agitator and politically-committed commentator, in 1972 in Rome. The speech he delivered back then is now inscribed with chalk on blackboards standing supported on the wall, resembling the old Decalogue, sent by Beuys, the demiurge. The artist often created auto-commentaries in the form of “school” blackboards. In Toruń, he speaks to us, demanding greater involvement of art in the life of the society. He also outlines his vision of the democratic character of art, since “everyone is an artist”, and art itself is the “science of freedom”.
Katharina Sieverding, <i>Beuys' Arena</i>, Rome, 31.10.1972, 1972–2014
Katharina Sieverding, Beuys' Arena, Rome, 31.10.1972, 1972–2014, installation view, Centre of Contemporary Art Znaki Czasu, courtesy the artist and VG Bild-Kunst. Photo: Wojciech Olech

As a continuation of these words, Adrian Tranquilli presents his work, occupying entirely one of the rooms. “After the West” is a throne room, where columns are built from hundreds of masks of Guy Fawkes, a would-be killer who attempted at blowing off the British parliament 400 years ago, and who became a pop culture symbol of opposition towards the regime after the publication of the “V for Vendetta” comic book and movie. At this point, the mask has become an identifying symbol of the group of activists operating under the name Anonymous, opposing the restriction of civil freedom and censorship on the Internet, and it is the Internet that allows anyone to become an artist, having actual impact on political transformations conducted (see: the Arab Spring and its outburst was initiated through initiatives proposed on a social media portal). However, what is disturbing in Tranquilli’s installation is the empty throne…

The absence of authority? Power? Hence the absence of one vision setting forth the directions for the development of the world?

Hans Peter Feldmann, <i>9/12 Frontpage</i>, 2001, installation view
Hans Peter Feldmann, 9/12 Frontpage, 2001, installation view in the Centre of Contemporary Art Znaki Czasu, courtesy of the Sandretto Re Rebaudengo Collection, Torino. Photo: Wojciech Olech

The “Arena” condenses its meanings in the main museum hall. The entrance is flanked by two twin works situated in side annexes. On the one side, we have “9/11 Frontpage” by Hans-Peter Feldmann, consisting of more than 100 newspaper covers from all around the globe, informing of the attack on the World Trade Center. This “live” broadcast of the attack, witnessed by the spectators is probably the most powerful sign of our times, when the images of collapsing towers have become the icons of the contemporary conflict of values.

Feldmann’s piece is confronted with somehow a negative of his work – “Mass Media: today and yesterday” by Gustav Metzger features a stash of newspapers scattered all over the floor, serving as a field of interaction with the spectator. The walls of the annex are adapted to hanging press excerpts, headings, pictures. The visitors may cut out anything they like from the newspapers and create their own articles, newspaper issues. Today, not only anyone can be an artist, but also the co-author of media contents – as Metzger seems to suggest. Hence the natural question if art will once be governed by the pay-per-view principle or yet another, radical optimization of contents.

Gustav Metzger, <i>MASS MEDIA: Today and Yesterday</i>, 1972–2014, installation view in the Centre of Contemporary Art Znaki Czasu
Gustav Metzger, MASS MEDIA: Today and Yesterday, 1972–2014, installation view in the Centre of Contemporary Art Znaki Czasu, courtesy of the artist, Photo: Wojciech Olech
Having passed both of the works, we proceed to the grand room. Its centerpiece is a work by the Uglycute group, consisting in a physical arena with monitors installed in the middle. The monitors display video screenings selected by four curators from completely different cultural backgrounds. Jude Anogwith takes us to Nigeria, one of the most productive film markets in Africa, sometimes even referred to as the Nollywood. Films from this part of the world are a mixture of contrasts – the esthetic of the western world comes bursting into the local reality.
The issue of identity is also raised in screenings collected by Sergio  Edelsztein who, in turn, presents the works of Israeli artists. Working in this country, it is difficult to escape ubiquitous politics, since conflicts are the daily bread for the Israeli. In the screenings, we will see not only national or religious extremities, but also customary differences, which divide the Israeli society. Presenting the relation of politics and art through video art must be acknowledged as a very good choice – no other form of art is developing as dynamically, displaying reality as accurately as video art.
Michal Rovner, <i>Fresco Scene</i>, 2014, video projection
Michal Rovner, Fresco Scene, 2014, video projection, installation view in the Centre of Contemporary Art Znaki Czasu, courtesy of the artist. Photo: Wojciech Olech
This exhibition-in-exhibition – a bustling polyphony of screenings – is topped by a monumental video fresco titled “Cracks in Time” by Michal Rovner. This Israeli artist, the author of a solo installation in the Louvre, created a special piece for the Toruń exhibition – featuring one of her most popular motifs – the silhouettes of people holding hands. Hundreds of rows of human “chains” create the impression of moving piece of writing. These are not computer-generated characters, but actual people recorded by the artist herself. We therefore see thousands of people moving towards infinity – the walk of life, transience. The human chain is tormented by the titular cracks – disasters? Wars? The wind of merciless history? This beautiful, melancholic piece is however filled with a dose of hope – for continuing rebirth. The procession of humanity is marching on.
Mirosław Bałka, <i>Knocking</i>, 2014
Mirosław Bałka, Knocking, 2014, installation view, Centre of Contemporary Art Znaki Czasu, courtesy the artist. Photo: Wojciech Olech
Dobrila Denegri’s “Arena” is an experimental laboratory with interesting narration. Art cannot escape politics, just as Pericles once said: “Just because you do not take interest in politics doesn’t mean politics won’t take interest in you”. The curator’s universal outlook on the complex problem of the relation of art and politics resulted in an exhibition with a clear message and well-developed dramaturgy. The exhibition steers clear of cheap sensation or the propagation of brutality in art and politics.
Mona Vătămanu & Florin Tudor, <i>Appointment with History</i>, 2008
Mona Vătămanu & Florin Tudor, Appointment with History, 2008, installation view, Centre of Contemporary Art Znaki Czasu, courtesy the artists. Photo: Wojciech Olech
What Denegri created in Toruń is an actual arena – the exhibition is accompanied by an extensive program of lectures, workshops and discussions, attended by international curators and artists. Plus, the exhibition has its own annex – “The Silence of Marcel Duchamp is Overrated” – yet again a reference to the works of Beuys and his criticism of art that is passive in the face of social issues. Every month, Piotr Lisowski, the curator of this accompanying exhibition, invites a different young Polish artist to create a piece devoted to social exclusion, manipulation, anarchism and survival.
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Adelita Husni-Bey, <i>Postcards from the Desert Island</i>, 2010–2011
Adelita Husni-Bey, Postcards from the Desert Island, 2010–2011, installation view, Centre of Contemporary Art Znaki Czasu, courtesy the artist. Photo: Wojciech Olech

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