Aware: Art, Fashion, Identity, at the Royal Academy

Through the work by 30 artists and designers, the third GSK Contemporary exhibition series explores the fashion world.

The posterior galleries at the Royal Academy, which face onto Burlington Gardens and once housed the Museum of Mankind, have so far played host to two uncomfortably received contemporary art "seasons" supported ostentatiously by the pharmaceutical company Glaxo-Smith Kline. David Thorp's 2008 production was received with some disapproval for sparing little expense at the peak of the financial crisis and last winter's "Earth: Art of a Changing World" was billed as merely naïve.

In its third and final iteration, artist Lucy Orta and curator Gabi Scardi have brought together a "non-exhaustive" group of artists who explore the image-regime of clothing and other outward forms of self in such a way as to propose a conception of geopolitics through patterns of attire. Their argument binds cultural representation to the person, while treading softly along the subject-object dichotomy that readings of external surfaces imply. Put more provocatively, "Aware" indicates to the viewer that in fact: we wear what we are. In her catalogue essay, Scardi quotes Virginia Woolf on the individual's assumption of style: "[I]t is clothes that wear us and not we them; we may make them take the mould of arm or breast, but they mould our hearts, our brains, our tongues, to their liking" (Orlando, 1928). Scardi and Orta's contemporary art angle on this premise seems to be that in the age of itinerancy, global mobility and rapid image distribution, the sense of belonging once intrinsic to geographic place is now more easily expressed (or subverted) by dress. Clothing, then, is a type of architecture on the level of the individual.
Meschac Gaba, Perruques-Architecture, 2006. Installation shot from GSK Contemporary Aware
Meschac Gaba, Perruques-Architecture, 2006. Installation shot from GSK Contemporary Aware
The show is most powerful when pieces position the body of the wearer so as to challenge dominant power structures. Meschac Gaba's twenty wigs in Perruques-Architecture (2006) are literally architectural models, built up in braided synthetic hair to form grotesque bouffants in the form of the Couers Défense or Tour Montpernasse in Paris, which weigh heavily on post-colonial shoulders. Sharif Waked's Chic Point (2003), a catwalk show of randomly revealing male clothing – conveniently unzipping around midriff or above the small of the back to expose bare flesh and poke fun at the sexualized figure of the male fashion model – is finally juxtaposed with footage of Israeli checkpoints and Palestianian men forced at gunpoint to disclose stomach, side, and lower back so as to be declared weapon-free. Marcello Maloberti's series of photographs Marcello who Arrives by Train depict Algerian immigrants in the blood red robes of a local barbershop, providing a window onto a community which exists in isolation in Milan but might seem to do elsewhere. An impressive structured garment from Yohji Yamamoto's Autumn-Winter 1991–92, Femme Collection presents an exquisitely beautiful dress as a wearable, even defensible, wooden house.
Susie MacMurray, Widow, 2009. Installation shot from GSK Contemporary Aware
Susie MacMurray, Widow, 2009. Installation shot from GSK Contemporary Aware
Yet the loose installation of works and lack of critically supporting framework (apart from the simple categorizations, which quickly collapse into the bigger question of identity) fails to produce tension within GSK's grand Palladian interior; works hang statically next to each other but not necessarily together. This flat presentation reduces complex artistic projects to "fashion" – which Scardi belatedly regretted as having been included in the show's title. For example, Katharina Šedá's long term intervention into the chilly relations between residents of her tower block community in Brno, Czech Republic, which was carried out in various stages of planning and engagement, is represented here by a single photograph of folded shirts bearing a colorful pattern of the Socialist architecture and several of these collared smocks hung tightly against the wall. Yinka Shonibare's Little Rich Girls, a special commission of tiered 19th-century dresses executed in wax-printed Batik fabrics, similarly feels forced into a picture against a background of bright aquamarine. Rosemarie Trockel's Schizopullover is surrealistically ensconced in a wood and glass cabinet as a mental patient barred from the public (Maison Martin Margiela's [9/4/1615] is behind glass too, albeit necessarily so; having partially deteriorated by means of bacterial decay).
Vito Acconci, Umbruffla, 2005–10. Silk, chiffon, radiant film,cotton thread, boning, 114.3 x 152.4 x 114.3 cm. Courtesy Acconci Studio (Vito Acconci, Francis Bitonti, Loke Chan, Pablo Kohan, Eduardo Marquez, Dario Nunez, Garrett Ricciardi).
Consultants: Billings Jackson Design; Katie Gallagher
Vito Acconci, Umbruffla, 2005–10. Silk, chiffon, radiant film,cotton thread, boning, 114.3 x 152.4 x 114.3 cm. Courtesy Acconci Studio (Vito Acconci, Francis Bitonti, Loke Chan, Pablo Kohan, Eduardo Marquez, Dario Nunez, Garrett Ricciardi). Consultants: Billings Jackson Design; Katie Gallagher
While the contemporary art on view at "Aware" negotiates fields as wide-ranging as body and identity politics, it does so inexactly, and perhaps most problematically, without addressing these developments as they relate to the history of fashion. Art and dress have been linked at least since modernity, from the designs of Russian Constructivist costumes to the uniforms for the Bauhaus, and extensive research has been undertaken on the slippages between them. The comprehensive first edition of the Biennale di Firenze (1996) is one such project that also addressed contemporary art-making. Feminist politics, which are at the heart of costume history, are unevenly cited here; succinctly described by Susie MacMurray's sculpture, Widow (consisting of sharp rows of dressmaker's pins), black-and-white archival footage by Marina Abramovic and Yoko Ono subsequently stands in for live performance that had much more to do with the tactile recuperation of individual (female) subjectivity than the shock of the unclothed nude. Nearby, Andreas Gursky's digitally manipulated image of male traders in identical white thobe and ghutra (Kuwait Stock Exchange) seems an almost direct antidote to the historic radicality of Abramovic and Ono.

Still, there are many important works to be seen here, made by both designers (Chalayan, McQueen) and artists questioning the limitations of both genres. Despite its disposable cycle, fashion continues to be a productive site of innovation, perhaps because it embraces the spectacular to arguably disseminate more broadly than visual art. If not always thoroughly supporting its own claims, "Aware" at least urges the viewer to be more wary of the complexities of dress, and in particular, how seemingly mundane choices are borne out in manifestations of social visibility and invisibility. Kari Rittenbach
Maria Papadimitriou, Sewing Together, 2010 Acrylic blanket, variable dimensions © Maria Papadimitriou/ T.A.M.A., Athens
Maria Papadimitriou, Sewing Together, 2010 Acrylic blanket, variable dimensions © Maria Papadimitriou/ T.A.M.A., Athens
Sharif Waked, Chic Point, (DVD Still) 2003
Sharif Waked, Chic Point, (DVD Still) 2003
Yohji Yamamoto, Autumn-Winter 1991-92 Yohji Yamamoto Femme Collection, 1991-2
Yohji Yamamoto, Autumn-Winter 1991-92 Yohji Yamamoto Femme Collection, 1991-2

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